Introduction
The Symposium on the Alabama Constitution is designed
to review Alabama's current constitution in order to define, develop,
and promote alternatives that will provide better government for all
of the citizens of Alabama. This purpose statement assumes:
1) There is a desire for better government
2) the constitution is somehow related to better government
3) the current constitution is inadequate to meet the desire for better
government
4) a revised, not amended, constitution is required in order to provide
better government and
5) the current constitution can be revised.
Each of these assumptions can be, has been, and
will be challenged. Thus, if the purpose of the symposium is to be
achieved, each of these assumptions must be addressed. This paper
begins this task by defining how the constitution is the fundamental
document for governance in a democratic society. Secondly, this paper
provides an analysis of the adequacy of the Alabama constitution to
serve as the people's fundamental document for governance, and the
very real and practical implications of the inadequacy of the Alabama
constitution to serve this role.
In order to understand the importance
of constitutions, and specifically the current Alabama constitution,
the basic nature of constitutions and the history of the Alabama constitution
must be understood. Alexis de Toqueville visited our new country early
in its history in an attempt to understand how this thing called constitutional
democracy works. In his celebrated work entitled Democracy In America,
he wrote that when "the past has ceased to cast its light upon the
present and the future, the mind of man wonders in obscurity." Obscurity
is defined as indistinctly heard or perceived, not well known, difficult
to understand. Constitutional government in general, and the Alabama
constitution in particular, are, at best, obscure factors in the everyday
governance of Alabama. In order to chart a course for the future development
of the Alabama constitution, the relevance of the constitution must
be distinctly perceived, know, and understood.
Constitutional Government
Throughout the history of the U.S., the basic law
of each state has been set forth in a written constitution. While
each state constitution is distinguishable in that it reflects specific
conditions in each state, all state constitutions are similar. That
is, constitutions are established to accomplish two broad objectives.
One, the constitution defines and creates the major organs of government
-- the executive, legislative, and judicial. Two, the constitution
provides for the relationship of these organs to each other and to
the people.
The nature and content of constitutions fall within
four broad categories. Principles of Government. In this area all
state constitutions are very much alike. They provide for popular
sovereignty in which it is recognized that the people are the source
of political power and that government exists through popular consent.
The principle of limited government is implied, if not stated, in
every state constitution. The doctrines of separation of powers and
checks and balances have been universally accepted in state constitutions.
Likewise, the concept of judicial review is either assumed or stated.
And, all state constitutions implicitly accept the framework of U.S.
federalism.
Governmental Organization. While
all state constitutions broadly define and describe the principle
organs of government, in terms of the specific organization of government,
state constitutions vary greatly. Nebraska has a unicameral -- a one-house
-- legislature. New Hampshire's legislative body is called the General
Court and has over 400 members. State constitutions also describe
in varying degrees of detail the organization of local units of government.
Some provide for Home Rule and others limit local governments to only
that which is specifically authorized in the constitution or in state
law.
Processes and Programs of Government. All state
constitutions address how the government relates to the people and
how the various units of government relate to each other. In this
area state constitutions are widely divergent. Included are electoral
processes, taxation structures, systems of education, and a variety
of other activities.
Provision for Change. All state constitutions contain
provisions for formal change through a variety of processes of amendment
and revision. In New Hampshire, similar to the ancient Hebrew Sabbath
Year, every seven years, if a majority of the voters in an election
want to revise the constitution, the legislature calls a constitutional
convention for that purpose. Perhaps the Year of the Jubilee would
also make a sound constitutional provision.
Broadly viewed, a state constitution is the document
that sets forth the rules of governance in a state. It provides either
general or specific rules for how we do government. At the time a
constitution is written it reflects the ideas and values held by its
framers and those who adopt it. If it is written in general terms,
the specifics are entrusted to the legislature, and, as is the case
with the U.S. Constitution, it may serve a long time with relatively
few changes. If written in specifics, the document is a statement
of mistrust of the legislature and must be changed frequently as the
environment in which it functions changes.
Alabama Constitutional Problems
A former governor of Alabama wrote the following
with respect to the current constitution of Alabama.
Many of the provisions of our present antiquated fundamental
law constitute insuperable barriers to most of the important reforms
necessary to meet modern conditions and to secure greater economy
and efficiency in the administration of every department of the state
government.
At that time (1901) the necessity of reforming the
suffrage was the paramount issue which engaged the attention of our
people and hence when the constitutional convention of 1901 assembled,
little consideration was given to other matters of reform. This is
conclusively shown by the fact that the Constitution of 1875, which
had been framed to meet conditions which can never again recur, was
practically re-adopted. No real or permanent progress is possible
in Alabama, until the present fundamental law is thoroughly revised
and adapted to meet present conditions. (Proposed Constitution of
Alabama. Report of the Constitutional Commission, May 1, 1973, p.
vii.) Unfortunately, however wisely, this evaluation of the current
Alabama constitution was made by Governor Emmet O'Neal in his farewell
address to the Alabama Legislature in 1915.
Alabama has had six constitutions. Following Territorial
status, statehood was granted to Alabama in 1819. In a convention
in Huntsville, a rather liberal constitution for its time was adopted.
It provided universal white manhood suffrage, a strong legislature
with annual sessions and elections, an executive elected for two year
terms, and a judiciary elected for life. The 1819 Constitution was
not submitted to the people for ratification.
The second constitution, 1861, allowed for secession
from the Union.
The third constitution, 1865, provided for Presidential
Reconstruction and the fourth, 1868, was designed to accommodate Congressional
Reconstruction. The New York Times reported that the 1868 Convention
was composed of 18 Negroes, 30 Carpetbaggers, one Conservative, and
51 Scalawags. The 1868 Constitution provided for the popular election
of new officers, used the whole population as the base for representation,
created the new office of Lt. Governor, and established a Board of
Education with legislative powers. The 1868 Constitution was the first
Alabama constitution to be ratified by the people.
The fifth constitution, 1875, was adopted at the
end of the Reconstruction era. It was a very conservative document.
It abolished the Board of Education and many offices. Local or special
legislation was prohibited and segregated schools were established.
In general, the 1875 Constitution provided for a minimum of government,
protected vested interest by placing many legislative acts in the
constitution, and secured the status quo.
The current constitution was adopted in 1901 and is essentially
the 1875 document plus the most restrictive set of suffrage requirements
ever incorporated in any state constitution. The 1901 Constitution
was outmoded when it was adopted and thus, has been formally amended
hundreds of times and changed substantially by federal law and court
decisions. With the notable exception of the adoption of the 1973
revision of Article Six concerning the judiciary, the 1901 Constitution,
fundamentally the 1875 Constitution, is the constitution today.
What are the fundamental problems of the current
Alabama constitution? How well does it conform to the model of what
a constitution is designed to do and provide in order that governance
can be productively, efficiently, and fairly executed?
The 1901 Constitution meets the two broad objectives
of any constitution -- it defines the major organs of government and
generally describes how they relate to each other and to the people.
However, in multiple ways these definitions and descriptions are inadequate
and violative of the principles of good government. The 1901 Constitution
contains so much more than general constitutional provisions that,
even if the general principles were adequate, they would be strangled
in the specifics of the volume of statutory type provisions included
in the constitution. The desire to place statutory provisions in the
constitution reflects a profound, justified or not, mistrust of the
Alabama legislative process, and to considerable extent, a mistrust
of the people.
For example, the 1901 Constitution, relative to other
state constitutions, provides very limited power to the people. Only
indirectly does the constitution recognize the people as the source
of political power and that government exists through popular consent.
While there is more talk in the south about grass roots government
than is the case in most other regions of the country, the south,
and specifically Alabama has none of the constitutional provisions
that provide for the people to act as the major source of political
power, including the referendum, the initiative, the recall, or home
rule. The result is that every day political power is concentrated
largely in the leadership of a set of special interest groups, none
of whom are elected or are otherwise responsible to the people.
The principles of federalism, while implicit in
the Alabama constitution, have been likewise ignored, challenged,
and sometimes nullified in practice. From standing in school house
doors to addressing most reluctantly the basic rights of segments
of our population for equal access to housing, mental health services,
employment, fairly apportioned representation, adequate and equitable
education, and related areas, the principles of national federalism
have been and continue to be severely tested. Local federalism has
fared no better. The absence of Home Rule in the constitution assures
that court house and city hall politics takes place as much at the
state level as it does in local communities, to the detriment of both,
primarily the state.
Thus, a case can be made that even the basic principles
of the 1901 Constitution need to be reviewed and revised in order
to meet the current needs of the people and of Alabama state and local
governments.
A second problem area of the current constitution is
in the provisions for governmental organization. At the national level
of government, we elect one officer, the President of the United States.
All other officers are appointed by the President -- some of these
appointments are confirmed by the U. S. Senate. An argument can be
made that this model fits both the framework of effective, productive,
and accountable management and government. In this model the people
know who is responsible for the administration of government. The
situation at the state level is quite different and varies greatly
among the states. The Alabama constitution provides for several state
administrative offices to be filled through popular election -- Commissioner
of Agriculture and State Auditor. Other state offices are filled through
an indirect electoral process -- State Superintendent of Education.
The constitutional provisions that structure the organization of government
at the state level warrant further review.
The local level of government in Alabama, particularly
the county, suffers even more severely by inadequate and antiquated
organizational structures. In addition to having too many counties,
almost all county level offices are filled by popular vote, creating
a posture of elected equals with no one in charge. How does one defend
the popular election of the Tax Assessor or the County Coroner, both
highly technical and professional functions? In the current context
of scarce resources and increased demands for public goods and services,
how can one defend the relative absence of an accountable and efficient
organization for the conduct of government at the increasingly important
level of county government?
The processes through which Alabama conducts government
pose a third problem area in the present constitution. In the electoral
arena, the rules are so inadequate that almost two years after the
last general election, the state still does not know who holds major
offices of the state, including the important office of Chief Justice.
In recent elections the most pressing task has been to determine in
which election a citizen could or could not vote. In the legislative
arena, the process for handling local legislation constitutes a frontal
assault on the principle that government exists through popular consent.
An additional problem area with the Alabama constitution
is in the methods provided for constitutional change. The only avenue
to constitutional change in Alabama passes through the legislature.
The people are involved only indirectly or after the fact through
a referendum. It is clearly in the interest of a few to maintain a
concentration of power in the legislative processes in which they
exert substantial influence. The status quo is thereby maintained.
The preceding list of constitutional problems pose complex
issues for a constitutional democracy. They are not new. These same
issues constituted the major agenda items debated in the development
and adoption of our national constitution. To whom should power be
distributed? Who governs? For some, the problems listed in the preceding
are not even problems. Rather, for some, they constitute protections
against unbridled and unchecked democracy. There are valid questions
of how much power is best placed directly in the people as contrasted
with a republican form of government, that is representative government.
There are valid questions about how much authority is best located
in one branch of the government or another. Should the governor have
broad appointive powers or it is best for the people to elect all
officers of government, including the county coroner? There are valid
questions of the level of government -- national, state, or local
-- at which various functions of government can best be performed.
The question can quickly become, and perhaps is, one
of in whom trust is best placed. The people? The governor? The legislature?
The judiciary? The state? The city? The county? Perhaps, however,
there is a more productive way to approach these issues. That is,
perhaps these are not the right questions? Perhaps we need to ask
some different questions? For example, what are the consequences of
how Alabama government is now organized? What is it that government
in Alabama should achieve? How can that best be achieved? Who can
best do it?
If the conclusion is that the consequences of how
Alabama government is now done are unacceptable and, if the conclusion
is that the only reason we do it this way is history, tradition, and
maintenance of the status quo, then. these areas may be subject to
change. This may well be the case for many provisions of the current
constitution. If so, we need a new constitution because the consequences
of how government is now done in Alabama are unacceptable.
Consequences of the 1901 Constitution
There are other factors than the constitution that influence
and shape the quality of life and well being, of the citizens of Alabama.The
quality of leadership, the vitality of the economy, the strength of
the business and industrial arena, the presence or absence of natural
resources, the attitudes and behaviors of individual citizens, the
role of volunteer organizations, the productivity of the educational
systems, and a myriad of other areas are all related in Alabama society
and interact with government to determine how we live our lives, govern
ourselves, and conduct our relationships with each other and with
the larger community.
However, at the core of any society, institution, or
body, including government, there is a structure that holds all of
the pieces together. The popular current parlance for this is infrastructure.
In the human body the infrastructure is the skeleton. In a political
body it is the constitution. In either case, if the infrastructure
is weak, the whole body is weak and must accommodate to the weakness
in the infrastructure in order to function successfully or at all.
The accommodations required to overcome a weak and flawed infrastructure
may become so burdensome that the body itself becomes dependent or
dysfunctional. This, to some extent, is the case for the current constitutional
infrastructure of Alabama.
Because of the weaknesses of the 1901 Constitution,
throughout modern history we have had to make our governmental and
political processes work, to the extent that they do, in spite of
a flawed infrastructure. The cost of doing government this way has
been high. The major example of this has been a default of self-governance
to the judiciary. With the exception of the Judicial Article, the
major changes that have taken place in the Alabama constitution, and
in Alabama government, have been the result of judicial action. The
substantial and sometimes wrenching changes, however right and needed,
that Alabama has gone through in civil rights, integration, apportionment,
prison and mental health reform, special education, employment practices,
and now public education, are all the result of judicial action. While
addressing and achieving needed and correct objectives, this record
has inflicted insidious damage to the principle of a healthy, self-governing,
constitutional democracy. The people of Alabama routinely, even institutionally,
lose by forfeiture the right of self-government.
In descriptive terms, the judiciary has acted to make
the Alabama political and governance systems work when and where the
state failed to address real and pressing issues subject to judicial
action. The problem is that, while this default has forced the courts
to act in many areas, some issues are not justiciable, that is, subject
to judicial action. However, the arena of the courts may continue
to expand, if the political arena cannot address key and pressing
issues, including such current topics as tax reform and future issues
of genetic engineering and related technology developments.
Why is this political arena failure and court action
the norm for Alabama government and politics? In large measure, this
failure is a product of a flawed infrastructure--the constitution.
As a consequence, the Alabama political system has been forced to
make government work in spite of a flawed infrastructure and in other
ways than reliance on the judiciary. For example, because of inadequate
governmental organization and processes, Alabama government and politics
remains Old South. That is, every important decision is based almost
exclusively on personal and political relationships rather than on
data and analysis, planning, or the general welfare, as contrasted
with the specific welfare of special interest groups. Three decades
after all other southern states have made progress in this area, Alabama
remains mired in the treacherous mud of Old South politics.
Alabama government and politics has become a product
of five factors PIGS, PACS, PARTIES, PREACHERS, and only sometime,
the PEOPLE. In Alabama, PIGS (Public Interest Groups) are weak and
few. PACS (Political Action Committees) are many and strong. PARTIES
are unorganized largely not relevant. PREACHERS are focused on a set
of narrow issues. The PEOPLE have opted out of or are essentially
excluded from Alabama government and politics. None of these is a
sufficient substitute for the fundamental structure of a constitutional
democracy.
The real and practical consequence of this condition,
caused in part by an inadequate constitution, can be illustrated with
a personal example of the incredible mixture of existing education
and tax policies with moral and political positions. Alabama leads
the nation in its reliance on sin taxes to fund essential functions
of government, including, in part, education. Currently, I am both
the President of a local school board and an ordained Baptist deacon.
Thus I am confronted with a dilemma. As a deacon, I am charged with
the responsibility to reduce sin through the salvation and regeneration
of sinners. As President of the school board, I am responsible for
securing the resources needed to fund and equitable and adequate educational
program. What am I to do? I am cross pressured and conflicted. If
all of the sinners are saved, needed education funding would be reduced.
The current realities and climate of Alabama politics call for more
sinning, if the lottery and casinos constitute such, in order to fund
government, especially education. Thus, I am tempted to place a bumper
sticker on my car that says "Support Education -- Go and Sin."
The conclusion is warranted that this is an irrational,
unequitable, unproductive, and immoral set of personal, policy, and
political positions. The 1901 Constitution cannot provide the infrastructure
required to meet the challenges of this and similar issues.
The infrastructure, the constitution, of Alabama is weak
and this is reflected in our inadequate organization and processes
of government. As a consequence, Alabama government and politics suffers
from the Second Law of Thermodynamics -- entropy. Entropy is a process
in which power or energy in a system is so dispersed and dissipated
that there is no source of power sufficient to produce, move, or cause
something to happen. There are sufficient concentrations of power
to prevent something from being done, but insufficient concentrations
of power to get something done.
In the distribution of power in a
constitutional democracy, the weight of that power must rest with
the people. If this assertion is sound, how can this position be reconciled
with the observation that the people may be uninformed or misinformed
or misguidednarrow by self interest. Thomas Jefferson, the father
and most eloquent advocate of the principle of popular sovereignty,
was asked this question. What do you do if the people are uninformed
or misinformed? Mr. Jefferson replied that the answer to this problem
is not to remove power from the people, but to inform -- educate --
the people.
An adequate constitution can provide the infrastructure
to address these issues while, at the same time, providing sufficient
safeguards and checks and balances to assure that concentrations of
power, including in the people, are not abused. In fact, a sound constitution
may be the only way to achieve these specific ends.
The Alabama constitution is aged, weak, flawed, and dysfunctional.
The consequences of such are direct, real, and practical. The current
Alabama constitution is not the people's fundamental governing document.
If we had Plato's perfect statesman, if we were not fallible humans,
if we were inherently persuaded by the public rather than the individual
interest, we would not need a constitution. In the absence of these,
the constitution defines, secures, and protects the relationships
among those who govern, and between the governors and the governed,
offering the best possibility of a civil and fair and productive society.